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Bem-vindo!
Saudações!!
Como seu próprio nome indica, este site
é uma porta que se abre através da filosofia da
técnica, para outras reflexões de teor mais
filosófico, como nosso site
dedicado ao pensamento de Heidegger, e mais específicas e
contestáveis como uma possível "filosofia da informática". O eixo de
reflexão neste site é aquelo que o
filósofo Martin Heidegger (1889-1976) denominou "a
questão da técnica"; em particular, orienta-se
este questionamento para uma das mais recentes
manifestações da técnica moderna,
aquela com o maior impacto sobre nosso pensar, a informática.
Parafraseando Heidegger: a informática, muito
mais do que revolucionária em nossas vidas, é a
expressão mais atual da "essência da
técnica, a Gestell,
a qual é idêntica a
essência da metafísica moderna".
Deste modo, questionando e ao mesmo tempo apropriando-se, de
modo até paradoxal, das novas tecnologias da
informação e da
comunicação, reúnem-se aqui
referências a artigos, monografias,
dissertações, teses, etc.; enfim, tudo que
encontramos na Internet e que possa vir a contribuir para um
aprofundamento sobre a essência da técnica, em
especial a essência da informática.
Um apanhado de textos dos principais pensadores da
técnica, assim como dos mais atuais pensadores da informática,
juntamente com um glossário dos termos e
noções por eles utilizados, e também um conjunto de links a sites
relevantes
sobre esta temática, completam este site.
Fica assim o convite a todos que se interessam por esta
premente "questão", a consultar este acervo e contribuir,
enviando seus artigos e indicações por email
(veja no menu, "Fale conosco"). É premente o
esforço por um justo pensar sobre a técnica,
enquanto essência da metafísica moderna.
Este site foi reconstruído como site acadêmico de apoio aos
trabalhos do Grupo RETIS de Pesquisa na UFRJ, abrindo seu escopo para a
filosofia da ciência, assim como expandindo suas referências e análises
sobre a filosofia da técnica. As atualizações e
expansões de conteúdo sobre estes dois eixos de pensamento, filosofia
da ciência e filosofia da técnica, se darão neste novo site: VISITE AQUI.
Um novo site de filosofia dedicado exclusivamente ao
pensamento de Heidegger e a suas referências a temas e a
outros filósofos complementa este esforço de
investigação. Faça uma visita AQUI.
Doravante este site aqui se dedicará mais à filosofia da
informática, considerando a pouca reflexão que existe sobre tema que
vem ganhando tamanha presença e relevância em nossas vidas, com a
avassaladora informatização da sociedade.
Murilo
Cardoso de
Castro
Doutor em Geografia, UFRJ (visite
nossa
pesquisa)
Doutor em Filosofia , UFRJ |
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Glossários e Léxicos
Não deixe de acessar o glossário de
termos e noções adotados por Heidegger,
construído a partir das definições
dadas pelo próprio filósofo em suas obras
escritas. Também inclui referências e
citações, feitas por Heidegger a outros
pensadores, e sua bibliografia.
O glossário está sendo
construído a partir das traduções em
francês, em inglês, em espanhol e em
português, da obra do filósofo Martin Heidegger. Clique
aqui para
entrar.
Consulte também:
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Nietzsche y Derrida en la Red
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| Posted by mccastro on Saturday, April 28 @ 20:01:07 BRT (1542 reads) |
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Nietzsche y Derrida en la
Red
Horacio Potel
Conferencia
pronunciada en la Alianza Francesa, Buenos Aires el 20 de octubre de
2006 en el marco de las V Jornadas Internacionales Nietzsche y I
Jornadas Internacionales Derrida.
Nietzsche y Derrida en la red.
¿Qué quiere decir esto? Acaso Nietzsche y Derrida
¿enredados,
atrapados? Nietzsche y Derrida ¿pescados al fin por la red,
detenidos,
inmovilizados, como pez fuera del agua? (como según
Heidegger andaría
ahora el pensamiento). ¿Atrapados en una trama infinita de
vulgaridad,
perdidos, solos, errantes y vagabundos en un océano sin fin
o en un mar
de arena? «Ni el libro ni la arena tienen ni principio ni
fin», dice un
personaje de Borges en el cuento llamado precisamente: «El
libro de
Arena». Recordemos brevemente algunos de los adjetivos de
este libro
infinito, como infinita parece ser la Red: «libro
diabólico», libro
«monstruoso»: «era un objeto de
pesadilla, una cosa obscena que
infamaba y corrompía la realidad».
LEIA AQUI
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Industrial Design Insight: Seeing Technology in the Widest Sense
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| Posted by mccastro on Tuesday, February 27 @ 06:22:17 BRT (1468 reads) |
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Industrial Design Insight:
Seeing Technology in the Widest Sense
Barry Wylant, B.E.S., M.E.Des., Assistant Professor Industrial Design Program
Faculty of Environmental Design,
The University of Calgary
An inquiry into the nature of technology might seem rather straightforward. There is a significant character of instrumentality to any discussion on technology that is readily seen in two ways that the term is often defined. These include technology as a “means to an end” and technology as “any human activity” (Heidegger 1977, 4). It is this very instrumentality that serves as a starting point for the philosopher Martin Heidegger in his essay, “The Question Concerning Technology.” Drawing upon many traditions rooted deep within Western thinking, Heidegger delves deep into an investigation regarding the essence of technology. This paper offers an interpretation of Heidegger’s discussion on technology with a view to using this insight to explore the relationship between this and the activity of industrial design.
Industrial Design Insight: Seeing Technology in the Widest Sense [PDF]
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Design and the Enigma of the World
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| Posted by mccastro on Tuesday, February 27 @ 06:17:48 BRT (1412 reads) |
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Design and the Enigma of the World
William McNeill
The following remarks are concerned with the origin of the world. More carefully and more modestly formulated, I am interested in the question of how historical worlds come into Being, and how that question is addressed in the thought of the German philosopher, Martin Heidegger. What exactly is meant by a world? What gives a particular historical world its determinacy and uniqueness? And how does one world become another? What makes the world of the Greeks different from that of the medievals, or, for that matter, the world of the 1960s different from that of the 1980s? What do we mean when we speak of 'the world of the sixties'? Evidently, not any one particular or determinate thing, not this or that fact, event, or circumstance, but something more like a tone, an attunement, a certain gathering whereby certain possibilities are opened up, or suggest themselves, while others remain closed off and never occur to us. A certain mood or tone pervades every epoch, infusing the dominant ?thos or way of doing things, the hopes and fears of human beings, their outlook upon themselves. It is the resonance of such attunement, this ever-approaching gathering of possibility, I shall try to indicate, that Heidegger attempts to think in his thought of the epochal destining of Being; and such destining is what is 'at work' in the shifting of worlds, in the transition from one world to another. Yet such destining, I shall try to show, is also the enigma of art or techn?, and as such the enigma of design.
Design and the Enigma of the World
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Instrumental Realism: The Interface between Philosophy of Science and Philosophy
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| Posted by mccastro on Tuesday, February 27 @ 06:01:48 BRT (1546 reads) |
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Don Ihde
Instrumental Realism: The Interface between Philosophy of Science and Philosophy of Technology
III. Philosophy of Technology
Indiana University Press
Bloomington, 1991, 45-63
Philosophy of technology, in its contemporary development, may be said to have roots in the work of Martin Heidegger. It began to form as early as 1927 in Being and Time and later took more specific shape in the period around “The Question Concerning Technology” (1950s on). Moreover, Heidegger stands as an important background figure for Husserl, Merleau-Ponty, and Foucault. The shift which occurs in Heidegger’s work I shall term “materialist.” Ultimately, it inverted the standard view of the science-technology relation to that of technology-science.
Philosophy of Technology
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« Techniques du présent »
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| Posted by mccastro on Tuesday, December 19 @ 08:14:43 BRST (1527 reads) |
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Jean-Luc Nancy
« Techniques du présent »
Entretien avec Benoît Goetz
LER AQUI
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Metamáquinas Digitais Antropológicas
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| Posted by mccastro on Saturday, September 23 @ 07:13:16 BRT (1538 reads) |
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Que conceito poderia contemplar à altura a complexidade e diversidade
funcional dos computadores digitais interconectados em rede? Qual
formulação de termo para tal objetivo poderia alcançar dimensões
culturais e epistemológicas, que possam seguir muito além das
abordagens reducionistas que os colocam em lugares de coisas-objetos
neutros, dominados totalmente pelo homem racional que usam/abusam do
jeito que quiserem, assepticamente? Tenho lido algo a respeito,
conversado com alguns colegas, e especialmente ao interagir com André
Lemos sobre estas questões, adoto a formulação que vem construindo
conosco nas aulas: computadores são Metamáquinas.
LER AQUI
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Intersecções entre o ambiente e a realidade técnica
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| Posted by mccastro on Saturday, September 23 @ 07:09:47 BRT (1578 reads) |
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Intersecções entre o ambiente e a realidade técnica: contribuições do pensamento de G. Simondon
Thales de Andrade
Esse artigo trata da relação entre técnica e ambiente. De acordo com o pensamento ambientalista, o desenvolvimento técnico é a principal causa de diversos dos problemas ecológicos da era industrial. Aqui é desenvolvida uma discussão sobre as contribuições teóricas de Gilbert Simondon, autor francês que construiu uma filosofia das técnicas ampla o suficiente para articular as preocupações técnicas e ambientais.
LER AQUI
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Simondon and Individuation
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| Posted by mccastro on Saturday, September 23 @ 07:06:36 BRT (1913 reads) |
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Excelente resumo do pensamento de Simondon sobre a individuação, deste grande filósofo da técnica, neste blog.
Now that my summer session classes are over, I've finally been able to sit down and begin reading Gilbert Simondon's L'individuation: à la lumière des notions de forme et d'information, which is a combined reprint of his earlier works L'individu et sa genèse physico-biologique and L'individuation psychique et collective. Readers familiar with Deleuze's Difference and Repetition
will be familiar with Simondon as playing a crucial role in Deleuze's
discussion of intensity and individuation in the the difficult chapter
entitled "Asymmetrical Synthesis of Difference", where Deleuze enlists
Simondon's account of individuation to articulate the process of
actualization in the movement from the virtual to the actual. It is
astonishing to me that this work has not yet been translated, and that
the most we currently have available in English by Simondon is the
selection entitled "The Genesis of the Individual" in Zone's Incorporations.
LER AQUI
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Cameron McEwen: The digital Wittgenstein
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| Posted by mccastro on Saturday, September 23 @ 06:43:17 BRT (1501 reads) |
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The fundamental difference between analog and digital systems may be
understood as underlying philosophical discourse since the Greeks. In
this initial chapter of an extended project to explicate Wittgenstein
from this vantage, texts from Beckett and Heidegger are cited in an
attempt to throw new light on the introductory remarks to the Tractatus.
LER AQUI
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Elements of a Hermeneutics of Knowledge in Government
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| Posted by mccastro on Saturday, September 23 @ 06:41:57 BRT (1414 reads) |
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Helmut KlausTowards a Phenomenological Account of the Completion of Organisational Modernisation
Chapter 1: The Question of Knowledge and Technology in Modern Organisations
LER EM PDF
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Ruminations on Mastery and Its Basis of Intelligibility
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| Posted by mccastro on Saturday, September 23 @ 06:38:49 BRT (1412 reads) |
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Vaheh ShirvanianREVISTA "HARVEST MOON"
As the title suggests, this essay consists of a series of more or less connected ruminations on the subject of mastery, inspired for the most part by my readings of Heidegger’s Being and Time, Aristotle’s Nicomachean Ethics, and Dreyfus’ Being-in-the-World. My aim is to offer a characterization of mastery and specify, in light of the picture that emerges from this characterization, the conditions under which its exercise becomes possible.
LER EM PDF
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GÖDEL ARTHUR - Conferencia Gibbs 1951
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| Posted by mccastro on Tuesday, September 19 @ 13:29:04 BRT (1392 reads) |
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Calculative Thinking and Essential Thinking in Heidegger's Phenomenology
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| Posted by mccastro on Monday, July 31 @ 21:01:06 BRT (1443 reads) |
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John D. Haynes
Professor of Information Technology
Head of School of Information Technology
Charles Darwin University
Darwin, NT, Australia
Of
all of Heidegger’s distinctions penetrating into the impact of
information technology on society, calculative thinking and essential
thinking has become one of his most incisive. By considering the
precious shadows cast by this distinction it is suggested
that Heidegger’s phenomenology is neither individualistic nor strictly
idealist. Furthermore, these shadows cast deeper implications:
phenomenology implicitly attempts to reconcile the ideal with the real.
An approach to expand on Heidegger’s contribution - that of
perspectival thinking - is discussed in relation to calculative
thinking and essential thinking.
LER EM PDF
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Teses: Information Technology as Ontology
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| Posted by mccastro on Monday, July 31 @ 20:56:50 BRT (1428 reads) |
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Information Technology as Ontology: A Phenomenological Investigation into Information Technology and Strategy In-the-World
Tese de doutorado de Fernando Albano Maia de Magalhães Ilharco
LEIA EM PDF
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Technology, Technique, Interplay: Questioning Die Frage nach der Technik
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| Posted by mccastro on Monday, July 31 @ 20:52:49 BRT (1477 reads) |
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Technology, Technique, Interplay: Questioning Die Frage nach der Technik
Michael Eldred
1. A questionable ambiguity in ‘Technik’
2. The dire consequences of Sein thought as Wirklichkeit
3. The merely single source of power in du/namij
4. Rhetoric as a paradigmatic technique of social interplay
5. Conclusion: The importance of seeing whoness
LER AQUI
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Measuring the Millennial Moment of Globalization against Heidegger's Summer Seme
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| Posted by mccastro on Thursday, April 20 @ 20:41:19 BRT (1299 reads) |
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"Measuring the Millennial Moment of Globalization against
Heidegger's Summer Semester 1935, and Other Politically Incorrect
Remarks"
Theodore Kisiel
"Globalization" has literally
become one of the most current of the modish concepts of the new
millennium. Among other things, it conjures the very current image of a
lightning-speed electronic circulation of vast sums of currency
whipping around the world's financial markets in a global cash flow
whose reverberations sometimes verge on a cascading collapse. Such a
globally impelled "crash," whether by impersonal market forces or by
computer hackers, would make the worldwide depression of 1929, at least
in its velocity of impact, pale in insignificance, For globalization is
essentially a time-space term, i. e., a dynamic term which spells out
an infinite velocity in manoseconds through its virtual abolition of
space into bilocative simultaneity and its instantaneous reduction of
time differences. Of greatest interest is the movement that occurs
literally across the surface of our "globe," therefore around the world
understood as "the late great planet earth," if I might borrow a phrase
from another millennial thinker of our late century. Small wonder that
Hal Lindsey has recently added the new buzz-word "globalization" to the
list of apocalyptic revelations already found in the old Bible to
prefigure Armaggeddon.
LEIA AQUI
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The Question of Technology - Ingo Farin
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| Posted by mccastro on Thursday, April 20 @ 20:35:16 BRT (1147 reads) |
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The Question of Technology
Convergence and Divergence in Heidegger and Jaspers
Ingo Farin
Heidegger's
and Jaspers's accounts of technology have far more in common than first
meets the eye. In fact, they are compatible and complementary. This
does not mean that there are no differences. For instance, Heidegger
tends to emphasize the technologically induced “world-alienation,”
while Jaspers focuses on the aspect of “self-alienation.” Moreover,
Heidegger mobilizes the resources of Greek and Pre-Socratic thought to
answer the dangers of technology, whereas Jaspers is more inclined to
draw from Judeo-Christian sources. However, in this paper I shall not
touch on these differences. Instead, I shall limit myself to showing
the underlying agreement in Heidegger's and Jaspers's views on
technology.
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Karl Mannheim (1893-1947) - Idéologie et utopie
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| Posted by mccastro on Friday, March 31 @ 15:05:52 BRT (3262 reads) |
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Um classico do estudo da sociologia do conhecimento de Karl Mannheim
(1893-1947), "Idéologie et utopie - Une introduction à la sociologie de
la connaissance (1929)".
BAIXAR AQUI
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| Posted by mccastro on Friday, March 31 @ 15:00:31 BRT (2096 reads) |
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Os clássicos de Max Weber (1864-1920) em formato digital de documento Word, em tradução francesa.
Leitura obrigatória para uma justa reflexão sobre a técnica moderna.
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Simone Weil: Argent, machinisme, algèbre
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| Posted by mccastro on Friday, March 31 @ 14:55:25 BRT (1507 reads) |
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Argent, machinisme, algèbre
Excertos da obra da pensadora Simone Weil (1909-1943)
LEIA AQUI
Para baixar algumas obras em francês, desta pensadora, em formato doc VISITE AQUI
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N O T E S & M O R C E A U X C H O I S I S
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| Posted by mccastro on Friday, March 31 @ 14:46:49 BRT (1190 reads) |
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N O T E S & M O R C E A U X C H O I S I S
bulletin critique des sciences, des technologies et de la société industrielle
Boletins com ensaios, reflexões e citações, tendo como tema de fundo a técnica moderna.
Recomendo a leitura AQUI. |
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TOWARDS AN ONTOLOGICAL FOUNDATION OF INFORMATION ETHICS
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| Posted by mccastro on Sunday, March 19 @ 17:29:17 BRT (1076 reads) |
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TOWARDS AN ONTOLOGICAL FOUNDATION OF INFORMATION ETHICS
Rafael Capurro
CONTENT
Introduction
I. On Digital Ontology
II. Towards A Foundation of Information Ethics
Conclusion and Prospects
References
The
paper presents, firstly, a brief review of the long history of
information ethics beginning with the Greek concept of “parrhesia” or
freedom of speech as analyzed by Michel Foucault. The recent concept of
information ethics is related particularly to problems which arose in
the last century with the development of computer technology and the
internet. The concept includes ethical questions of mass media, library
and information science and business ethics. A broader concept of
information ethics as dealing with the digital reconstruction of all
possible phenomena leads to questions relating to digital ontology.
Following Heidegger’s conception of the relation between ontology and
metaphysics, the author argues that ontology has to do with Being
itself and not just with the Being of beings which is the matter of
metaphysics. Heidegger’s theory is considered alongside those of George
Spencer Brown, Gottlob Frege and Niklas Luhmann. Ontology is, in
Foucault’s terminology, the problematization of metaphysics. The
primary aim of an ontological foundation of information ethics is to
question the metaphysical ambitions of digital ontology understood as
today’s pervading understanding of Being. Based on the analysis of
human existence as an ethical relation to Being or the “unmarked space”
(Spencer Brown) the author analyzes some challenges of digital
technology, particularly with regard to the moral status of digital
agents.
The author argues that information ethics does not only deal
with ethical questions relating to the “infosphere” (L. Floridi). This
view is contrasted with arguments presented by Luciano Floridi on the
foundation of information ethics as well as on the moral status of
digital agents. It is argued that a reductionist view of the human body
as digital data overlooks the limits of digital ontology and gives up a
basis for ethical orientation.
Finally issues related to the
“digital divide” as well as intercultural aspects of information ethics
are explored – and long and short-term agendas for appropriate
responses are presented.
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Commentaire à "L’intelligence collective" de Pierre Lévy
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| Posted by mccastro on Thursday, March 16 @ 13:11:19 BRT (1163 reads) |
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Commentaire à "L’intelligence collective" de Pierre Lévy
Athéologie théologique du cyberespace
par Lirresponsable
Crítica ao entusiasmo incantador de Pierre Lévy.
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| Posted by mccastro on Thursday, March 16 @ 12:09:32 BRT (1178 reads) |
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UNE ONTOLOGIE DU VIRTUEL
Sur la philosophie de Gilles Deleuze : une entrée en matière
Par Eric Alliez
Une
ontologie du virtuel ‹ c'est ainsi, me semble t-il, que l'on pourrait
résumer ce qu'a voulu faire et ce qu'a effectivement produit Deleuze à
tous les niveaux de sa philosophie.
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Benjamin, Walter - La Obra De Arte En La Epoca De Su Reproductibilidad Tecnica
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| Posted by mccastro on Saturday, March 04 @ 21:03:52 BRT (1275 reads) |
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Ensaio considerado de leitura obrigatória para a reflexão sobre a técnica moderna; tradução espanhola em arquivo PDF.
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Jurgen Habermas - Ciencia y técnica como ideología
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| Posted by mccastro on Saturday, March 04 @ 12:46:07 BRT (1914 reads) |
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Obra consagrada de Habermas, fundamental para a reflexão sobre a ciência e a técnica modernas. Tradução espanhola na íntegra.
BAIXE AQUI
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Philosophie et histoire des concepts scientifiques
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| Posted by mccastro on Tuesday, February 28 @ 14:42:38 BRT (1141 reads) |
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Programação de curso do Prof. Ian Hacking, grande estudioso da história
da ciência ocidental, no Collège de France, com várias transcrições de
suas palestras para download.
ACESSE AQUI
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Michael Hardt and Antonio Negri - Empire
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| Posted by mccastro on Sunday, February 19 @ 20:58:09 BRT (1239 reads) |
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Michael Hardt and Antonio Negri
Source: Empire
Published: Harvard University Press, 2000
On-Line: at Harvard University Press
Scanned: Andy Blunden, 2001
§ 3.4 Postmodernisation, or The Informatisation of Production
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Recovering Mathematics After Heidegger’s Critique
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| Posted by mccastro on Sunday, February 19 @ 09:29:27 BRT (1096 reads) |
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Recovering Mathematics After Heidegger’s Critique
Jared Woodard
Fordham University
jaredwoodard@gmail.com
Both Heidegger’s critique of metaphysics in Being and Time and his later analysis of
modern technology depend upon a more specialized argument against modern mathematical
physics. In particular, Heidegger objects to the expansion by moderns like Descartes, Galileo,
and Newton of the domain of epistemic certainty and to the projection of a priori ontological
conditions upon entities. In this paper, I will: 1) recount Heidegger’s critique of the
mathematical by tracing the development of that critique across his career, 2) demonstrate the
centrality of that critique to the larger goals of both his early and later projects, and 3) briefly
evaluate whether the intuitionist and platonist positions in the philosophy of mathematics are
suggestive of resources which can evade Heidegger’s critique.
LEIA AQUI EM PDF |
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“Baudrillard Bytes”: Selection From Digital Matters: Theory and Culture of the M
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| Posted by mccastro on Sunday, February 19 @ 07:53:17 BRT (1041 reads) |
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“Baudrillard Bytes”: Selection From Digital Matters: Theory and Culture of the Matrix
Dr. Jan L. Harris
(The Institute for Social Research, University of Salford, Greater Manchester, UK).
and
Dr. Paul Taylor
(Institute of Communications Studies, Leeds University, UK).
No
doubt it is partly what Orwell called nostalgie de la boue. But it is a
nostalgia prompted by the sense that the entire world is now a space
traversed by signals, everything virtual, and nothing solid; our
employments increasingly having to do with abstract operations, every
operation stroked one way or another into the digital network economy.
To go “home” was to return for a time to a time where, at the risk of
sounding like the bleary-eyed saloon-bar crooner, and to quote the
historian Robert Colls, nobody talked of “community” and everybody
belonged to one.
LEIA AQUI |
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| Friday, February 03 | | · | Computer Use as Philosophy in Operation |
| Thursday, January 19 | | · | DE LA TECNICA A LA TECHNE |
| · | Sloterdijk |
| Wednesday, January 11 | | · | Martin Heidegger: “Technique And The Turn” |
| · | Democracy, Authority, Narcissism: From Agamben to Stiegler |
| Tuesday, December 20 | | · | ECO-SOPHIA: THE ARTIST OF LIFE |
| Sunday, December 04 | | · | A Barbárie - Capítulo III - A ciência tão somente: a técnica |
| Saturday, December 03 | | · | Techne, Technology and Tragedy |
| · | Martin Heidegger's Phenomenology and the Science of Mind |
| · | FROM THE PHENOMENON TO THE EVENT OF TECHNOLOGY |
| Sunday, November 13 | | · | O Princípio Responsabilidade |
| · | HANS JONAS E A ÉTICA DA RESPONSABILIDADE |
| · | LA TÉCNICA EN ORTEGA |
| · | Meditação da técnica |
| · | Núcleo de Pesquisa Sociedade, Ciência e Técnica (SOCITEC) |
| Friday, November 04 | | · | Introduction à la pensée de Francisco J. Varela |
| Saturday, October 29 | | · | Goethe, Husserl, and the Crisis of the European Sciences |
| Wednesday, October 19 | | · | CENTRE INTERNATIONAL DE RECHERCHES ET ETUDES TRANSDISCIPLINAIRES |
| Monday, October 17 | | · | Enciclopédia e Hipertexto |
| · | Hyper-text and Hyper-reality |
| Monday, October 03 | | · | De l’outil à la médiation constitutive |
| Sunday, October 02 | | · | Synthesizing the philosophy of technology with the philosophy of information to |
| Sunday, September 25 | | · | LA FILOSOFÍA DE LA TÉCNICA DE JUAN DAVID GARCÍA BACCA |
| Saturday, September 24 | | · | Descartes in the Matrix: Addressing the Question "What is Real?" |
| · | Heidegger, les sciences et de la technique |
| · | The Question Concerning Technê: Heidegger’s Aristotle |
| · | THE DYNAMO AND THE VIRGIN |
| Friday, September 23 | | · | Modern Science And Technology: A Review of the Proceedings of the 35th Annual Me |
| · | Computers and Cultural Transformation |
| · | THE FUTURE DOES NOT COMPUTE |
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